redactions – discontents http://discontents.com.au working for the triumph of content over form, ideas over control, people over systems Mon, 13 Sep 2021 04:34:08 +0000 en-US hourly 1 https://wordpress.org/?v=4.8.17 https://creativecommons.org/licenses/by/4.0/ 90077936 ‘The badge of the outsider’: open access and closed boundaries http://discontents.com.au/the-badge-of-the-outsider-open-access-and-closed-boundaries/ http://discontents.com.au/the-badge-of-the-outsider-open-access-and-closed-boundaries/#respond Fri, 24 Nov 2017 02:53:33 +0000 http://discontents.com.au/?p=2899

Presented at Sharing is Caring 2017, 20 November 2017, in Aarhus, Denmark.
You can also watch the video.


In 1946, Britain decided that Australia would be the perfect place to test missiles. The Australian government, keen to play its part in the defence of the Empire, readily agreed. Ignoring, yet again, the presence of Australia’s Indigenous peoples, defence planners thought Australia was attractive to because it was ‘empty’, flat, and far from ‘prying eyes’.

The town of Woomera was built in the South Australian desert to house scientists, workers, and military personnel. It was a town where no housewife could go to the shop without her security pass; where curiosity was ’the badge of the outsider’.

But while Australia’s land seemed ideal for secret military operations, its people remained suspect. Britain’s plans were threatened by concerns about Communist infiltration of the Australian government. Under pressure from the UK and USA, Australia sought to lift its spy game through the establishment of a new agency to monitor such threats — the Australian Security Intelligence Organisation, or ASIO.

Legislation defined ASIO’s functions in very broad terms, ‘to obtain, correlate and evaluate intelligence relevant to security’. From the 1950s to the 1970s, this was used to justify surveillance of a wide range of potential ‘subversives’ — not just known Communists, but writers, artists, academics, scientists, Indigenous activists, and more. Many thousands of files were created to document their beliefs, activities, connections, and personal lives. Recordkeeping was critical to the practice of state surveillance.

We don’t know how many files were kept on ordinary Australians because ASIO is exempt from many of the key provisions of the government’s archives legislation. Unlike other agencies, ASIO does not routinely transfer records or indexes to the National Archives of Australia. Researchers have to go on a fishing expedition, asking the National Archives to ask ASIO whether they might have a file relating to a particular person or organisation. If ASIO admits it has a relevant file in the open period (more than twenty years old), the file goes through an ‘access examination’ process to determine whether it contains information that should be withheld for reasons of national security, or individual privacy. If anything is left, it is finally opened to public access.

Despite these hurdles, more than 12,000 ASIO surveillance files have been made public, though most include redactions — black boxes obscure words too sensitive to be read.

The files have been used in biographies, family histories, and studies of Australia’s literary community. One recent book invited the subjects of ASIO surveillance to reflect on the contents of their own files — to see their lives through a different set of eyes; to explore the intrusions and innuendo that passed for ‘intelligence’.

I’m currently working with a set of 60,000 photographs held by the State Library of New South Wales. These photos were taken for The Tribune, a Communist Party newspaper published in Sydney, and document protest and political activity in Australia from the 1960s to the 1990s. One of the things I’m interested in is finding overlaps between the Tribune photographs and ASIO surveillance files. For example, in February 1972 there was a demonstration on Indigenous rights held outside Parliament House. Because both sets of records have been digitised and made public, we can compare perspectives — spies versus ‘subversives’.

This is a reminder that the impact of digitisation is not simply easier, more immediate, access. We can also see the same things differently. We can interrogate the meaning of access itself.


RecordSearch, the National Archives of Australia’s online database, provides access to about 64,000 series descriptions, 11 million item descriptions, and 1.8 million digitised pages. There’s currently no API, or downloadable datasets at item level, so I make my own.

For six or seven years now I’ve relied on my own little library of screen scrapers to get data out of RecordSearch. They’re slow and they break easily, but they do the job.

Late last year I embarked upon what was probably my most ambitious data harvest. I gathered information about every series listed on RecordSearch and calculated, for each, the quantity of records (in linear metres), the number of individual items described, and the number of items digitised. I then aggregated the series by the top-level functions of agencies associated with them. Basically I grouped them by subject — defence, security, education etc.

Why?

Because digitisation shapes our perceptions of reality. The more we have in digital form, the easier cultural heritage collections are to find and use, the more likely we are to assume that everything (or at least everything important) is online. Ease of access bears an ontological weight — if we can’t find it online, does it exist?

Now that might not be a problem if what was digitised somehow provided a representative sample of the whole. But we all know how such decisions are shaped by political priorities, funding opportunities, user demand, public events, and happy accidents. There’s nothing necessarily wrong with that, it’s just the environment within which we work. There are never enough resources. We have to do what we can, when we can.

The problem is, we rarely expose the impact of these decisions to the users of our digital collections. We rarely give them the chance to reflect on how our decisions shape their assumptions.

The National Archives of Australia documents the workings of our democracy. If offers one important perspective on who we are as a nation. If we look at the quantity of records associated with each top-level function, we see a fairly even distribution. Nothing stands out.

By quantity (linear metres)

But what happens when we view the activities of government through the number of files digitised in each subject area?

Visualisation of series data
By number of items digitised

The prominence of defence is really no surprise. Service records are heavily used by family historians, and in 2007 the Australian government funded the digitisation of all 375,000 World War I service records in what was branded as ‘A Gift to the Nation’.

The National Archives is not alone. I often show people this graph of the number of digitised newspaper articles in Trove, pointing out the fairly dramatic peak around 1914. Did something happen in 1914? Were there more articles published, more newspapers? No, there’s just more money. In the lead up to the centenary of WWI, funding was directed towards the digitisation of newspapers from the wartime period.

Again, there’s nothing wrong with this. It’s just that these biases are not obvious to someone typing queries into a search box. In the context of Australian history, these decisions around digitisation help to reinforce the long-held belief that Australian national identity was somehow forged on the battlefields of WWI. It helps to put war at the centre of our history, at the centre of who we are.

But of course while digitisation can shape our assumptions, it also gives us new opportunities to critique them. I could only analyse the holdings of the National Archives because their collection data is online. We don’t have to take just what the search box delivers — we can ask our own questions. But this is only possible if people have the skills, the tools, and the confidence to poke around in the data. This too is access. Institutions should invite the public not to swoon at their digital delights, but to hack away at difficult questions — not to see collections, but to see them in unexpected and challenging ways.


I mentioned that ASIO files go through an process known as ‘access examination’ before they’re released to the public. This is the case for all records more than twenty years old, not just the super secret ones. The vast majority of files are simply opened without restriction. Some, including most of the ASIO files, are opened ‘with exceptions’ — pages can be withheld, and text redacted. A few are withheld from the public completely. They have entries in RecordSearch, but you can’t see them — their access status is officially ‘closed’.

But because the metadata about access decisions is available online, we can start to build a picture of what we’re not allowed to see.

At the start of 2016, I harvested the details of all files in the National Archives of Australia with the access status of ‘closed’. I’ve aggregated and sliced the data in a number of different ways, so you can explore the age of the files, what series they came from, and when decisions were made about their access status. At any point you can drill down to a list of the files you cannot see — making it perhaps the most frustrating search interface ever devised.

Graph displaying data about the reasons files are closed
Reasons why files are closed

You can also examine the reasons why files have been withheld. Many of these exceptions are defined by the legislation that established the National Archives. Clause 33(1)(a), for example, relates to national security, 33(1)(g) is concerned with individual privacy. But the metadata reveals that files are withheld for a number of other reasons, such as ‘Pre Access Recorder’ and ‘Withheld Pending Advice’. There’s also, you might note, a category entitled ‘MAKE YOUR SELECTION’ — which reveals something about the limits of the data entry interface.

By poking around you in the data you can make some guesses as to how these additional categories are used. ‘Pre Access Recorder’ is used as a catch-all for records that were withheld from public access before the archives legislation was passed. ‘Withheld Pending Advice’ is used to label files that have been sent off to other government agencies for their assessment — they’re not yet finally closed, but as this process can take years, they’re sort of closed. Indeed, my interface shows that 1,467 files have been waiting more than three years for advice.

The point of this is not to embarrass the National Archives, nor the Department of Foreign Affairs and Trade which holds the most files in limbo. The point is to examine the ways in which access itself is constructed. Legislation defines an ideal, but the reality is more messy and human. By tracking patterns in the way access decisions are made we can explore the historical processes at work. Access is not allowed, it is made.


Remember those 12,000 ASIO files publicly available through the National Archives? You might not be surprised to know that I’ve harvested them all — both the metadata and the 300,000 digitised pages. There’s about 70gb of images.

Using these files we can dig a little deeper into the nature of access. I wrote a computer vision script to find redactions. It took a lot of trial and error, and I’m about to start work on a smarter version that incorporates machine learning, but it did the job. From one series of ASIO files, about 230,000 pages, I extracted 239,000 redactions — lots and lots of little black boxes. You’ll be pleased to know that not only can you download the complete set of redactions from the research repository Figshare, you can browse them. All of them! Hours of fun for all the family!

Screenshot of redacted
redacted

The interesting thing about this interface is that if you click on a redaction you can view the page that it was extracted from. So it’s sort of an inside out discovery interface. Instead of the redactions being a brick wall or a dead end, they’re a starting point. A practice intended to remove information, to limit access, becomes a gateway for exploration. Indeed, the redactions themselves provide an identifiable data point — something that can be analysed to turn the gaze of government surveillance upon itself.

But something else was hiding in those ASIO files. As I was reviewing the collection of redactions for false positives I discovered that someone tasked with the removal of information, decided to add a little creative flair.

I discovered #redactionart.

I assure you that these creations really are sitting inside ASIO files held by the National Archives. But since I’ve discovered them, they’ve developed a life of their own. Not only can you browse through them online, you can wear them.

Photo of #redactionart badges

I gave away about 80 of these badges at an exhibition earlier this year. To create the badges, I simply traced around the original images and saved the results as SVG files. These files themselves are shared through GitHub for anyone wanting to create their own #redactionart.

Photo of #redctionart dress and cookies

This amazing #redactionart dress was made by Bonnie Wildie, a librarian in NSW. My SVG files have also been turned into a set of 3D printable cookie cutters, as well as a range of t-shirts and stickers on RedBubble.

This escape from the archives is not only creative and fun, it’s important.

It’s important because it emphasises that the practices through which government information is controlled and withheld are profoundly human. People make decisions and they leave their marks. There is nothing mysterious or otherworldly in the secret — it is an exercise of power.


Archives are not just made of documents — there are people inside.

‘Surveillance’ is not included in the National Archives’ official thesaurus of government functions, yet the movements and activities of individuals are recorded in many thousands of files across an assortment of agencies.

A simple query of my harvested data reveals that the phrase ‘alien registration’ appears in the titles of only 29 series. But these series contain more than half a million files. 4.7% of digitised files in the National Archives document the movements of so-called ‘aliens’. While these registration systems were created during wartime, they lingered beyond. And they were not the only means of keeping track of potential threats. Just as at Woomera, boundaries were drawn, and outsiders marked for attention.

When I was last in this part of the world, I talked a bit about some work that Kate Bagnall and I had done with records of the White Australia Policy held by the National Archives.

A quick recap — when the Australian colonies federated in 1901, it was generally assumed that the new nation’s future could only be assured through strict racial homogeneity. A ’white’ Australia was a strong Australia. Legislation was quickly passed to restrict immigration and set the foundations for what became known as the White Australia Policy.

However, in 1901 there were around 40,000 people living in Australia whose background was neither European nor Indigenous — they were Chinese, Japanese, Syrian, Indian, and Malay. Some had been born in Australia, or had lived there for many years — raising families, building businesses; just living their lives.

If any of these people wanted to travel overseas they had to carry special documents, or they might not be allowed to return home. Customs officials at Australian ports would ask anyone who seemed not to be ‘white’ for identification. The badge of the outsider was the colour of their skin.

An example of a Certificate Exempting from Dictation Test, NAA: ST84/1, 1909/21/91-100, p. 35-6

Many thousands of these documents, the remnants of a racist bureaucratic system, are preserved in the National Archives.

Back in 2011, I downloaded about 12,000 of these documents from RecordSearch and ran them through a facial detection script to create a seemingly endless scrolling wall of faces. We called it ‘The Real Face of White Australia’. It’s another inside-out interface — instead of showing the files, you see the people inside.

That was then, this is now! In the last few months, I’ve been working with a group of my digital heritage students to develop a website for the collaborative transcription of these same records. We want to put names to the faces. We want to chart their journeys. We want to document their lives.

Our project has no funding, and was only possible because Zooniverse and the New York Public Library created and shared Scribe, a framework for the transcription of structured documents — an easy way to get usable data out of forms, ledgers, and certificates.

The site was launched at a ‘transcribe-a-thon’ held at the Museum of Australian Democracy in Canberra, which just happens to be located in Australia’s first parliament house. The building didn’t exist when the Immigration Restriction Act was passed in 1901, but it was where the White Australia Policy was elaborated and maintained.

Photograph from the transcribe-a-thon
Busy transcribers at the Museum of Australian Democracy

Transcription continues. There’s still much work to do on the documents, but data is already flowing. I’m making regular dumps available for download through a GitHub repository.

But it was never just about the data. Many more people now know that these records, this history, exists. Through the process of transcription you are confronted by the disturbing reality of the records — you’re surprised, puzzled, shocked, and often moved. Creating a space for these sorts of experiences is important in itself.

The Museum of Australian Democracy not only gave us their building for a weekend, they let us play with their data projectors. In some ways, I would have been happy if all we had achieved was this — to put these faces in this space.

Once again the gaze of surveillance is reversed. In the home of Australian democracy, people who lives were monitored under a racist system of exclusion and control were looking at us, asking questions of us.


Amongst those Tribune photos at the State Library of NSW, I recently found this. Believe it or not, I’m the spy on the right. This compelling piece of street theatre was performed at the gates of Pine Gap, a US electronic surveillance facility right in the centre of Australia. Pine Gap’s lease was due for renewal in 1987, so hundreds of protestors converged on the site, hoping that the Australian government might withdraw it’s support. Needless to say, it didn’t. Pine Gap remains, and in recent times has been implicated in US drone strikes

Photo of street theatre at Pine Gap

I found another photo of myself amongst the Tribune archives. A group of us climbed over the outer perimeter fence in the middle of the night and took up positions on a rocky outcrop that overlooked the main gate. At a predetermined time, we leapt out of our hiding places and lit smoke flares. I was arrested soon after, charged with trespass, and fined $100.

Photo of Pine Gap protests

Another group of Pine Gap protestors are currently on trial in Australia. They made it through the protective fences and dared to play music and pray. For this they have been charged under the Defence (Special Undertakings) Act which carries a maximum sentence of seven years in prison. This Act was passed in 1952 when Britain decided to expand its weapons testing program in Australia to include atomic bombs. It expanded upon earlier legislation that had been intended to protect Woomera from Communist interference. This is one of the very few times anyone has been charged under the Act, despite there being hundreds of arrests like mine in the past.

As security services gain new powers, and electronic surveillance expands, it’s hard not to see the Pine Gap proceedings as an attempt to discourage criticism of the government’s tough on terrorism stance.

At a recent symposium on collaboration between researchers and collecting institutions, Seb Chan described some of the advances that had taken place in opening up collections, but then asked ‘So what?’.

I suppose that’s the question we’re hear to discuss. Why do we put all this effort into digitising collections, building interfaces, and sharing data? Easier access is great, beautiful interfaces are cool, but… so what? For me, as a historian, hacker, and sometime heritage professional, the answer is straightforward — it’s all about bringing the past into conversation with the present. It’s about mobilising our collections as critical resources in debates about who we are, what matters, and why we should care.

Transcribe-a-thon poster designed by Emily Fry

Those inky, black handprints on the White Australia records moved one of my students to reflect on her experience as a recent immigrant from Canada, required by the Australian government to supply a set of her fingerprints. She wrote a beautiful talk and presented it during the transcribe-a-thon in the original House of Representatives chamber at Old Parliament House. Another student noted in her final essay that the documents made non-white residents seem like criminals, pointing to parallels with the current treatment of refugees. On the flip-side, our efforts attracted the attention of a few racist trolls, one of whom referred to the White Australia Policy as ‘the good old days’.

Once again ’outsiders’ are being targeted as threats to our security. Boundaries are being reinforced, and efforts being made to define who belongs. We know this. We’ve seen this before. Europeana’s new project on the history of migration is an important initiative — we need to tell our stories, share our resources, grapple with our difficult and painful pasts. I don’t think this is a time to reassert the authority of our cultural institutions as reservoirs of truth. We are implicated in all of this. Our collections are built upon systems of surveillance, on attempts to put humans into categories. They are products of power and privilege. We are not the guardians of enlightenment, we are the keepers of horrors.

Just like #redactionart, the value of our collections lies in their complexity and contradictions — in their very humanity and all the confusion that entails. Digital collections lend themselves to an exploration of complexity. We can shift scales and perspectives, we can manipulate contexts, we can set collections loose in public spaces, we can turn them inside out. We can see differently, but perhaps more importantly, we can feel differently.

When you think about it, ‘impact’ is a pretty violent sort of word. There are perhaps a few people around the world we’d like to ‘wallop’ with our digital collections. But I suspect most of the time we’re after something more subtle — to expand possibilities, to undermine assumed certainties, maybe even to expose a glitch in the Matrix.

Perhaps we can offer a glimpse of an alternative reality, where we recognise the outsider as us.

 

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Turning the inside out http://discontents.com.au/turning-the-inside-out/ http://discontents.com.au/turning-the-inside-out/#comments Mon, 24 Oct 2016 08:57:56 +0000 http://discontents.com.au/?p=2802

Keynote presented at Forging Links, the Annual Conference of the Australian Society of Archivists, Parramatta, 19 October 2016.

Please cite as: Tim Sherratt, ‘Turning the inside out’, presented at the Australian Society of Archivists Annual Conference, Parramatta, 2016, <https://dx.doi.org/10.6084/m9.figshare.4055013.v1>.


 

This is RecordSearch, but not as you know it.

rs-faces-before

This is my hacked version of RecordSearch, the online collection database of the National Archives of Australia. Unlike the regular version it displays the number of pages in each file. But more interestingly, if you search in Series ST84/1 you see more than metadata – you see the people inside.

rs-faces-after

As Barbara Reed noted in her article ‘Reinventing access’, ‘records are imbued with people’. Series ST84/1 goes by the fairly benign title, ‘Certificates of Domicile and Certificates of Exemption from Dictation Test, chronological series’. But of course the Dictation Test was the administrative backbone of a racist system designed to exclude people who did not fit the widely-accepted vision of ‘White Australia’. ST84/1 is full of people just trying to live their lives under the weight of the White Australia Policy.

The certificates in ST84/1 allowed people, born or resident in Australia, to return home after travelling overseas. If your ‘whiteness’ was suspect and you had no certificate, you would be subjected to the Dictation Test, and you would fail. The certificates usually include photographs and handprints – they are compelling and confronting documents. But you have to dig through layers of metadata in RecordSearch to see that. Or do you?

About five years ago, Kate Bagnall, a historian of Chinese Australia, and I were thinking about ways of drawing attention to these records. In a little over a weekend, I harvested about 12,000 page images from ST84/1 and ran them through a facial detection script. The result was ‘The Real Face of White Australia’.

You may have seen it before. It’s had a remarkable life, travelling around the world as an example of how we can use digital tools to see records differently. But of course the power is in the faces themselves – in the connections we make through time. We cannot escape their discomfiting gaze.

You may think that the certificates in ST84/1 are merely a form of identity document. But remember than in the early years of the 20th century, passports were still evolving, and the use of photographs and fingerprints for identification were generally confined to prisoners and criminals.

The sociologist Richard Jenkins talks about identity not as an essence, a noun, but as ‘something that we do, a process of identification’.1 But self-identification is constrained by broader systems of categorisation, or ‘social sorting’, that decide who belongs, who is a threat, who needs to be watched.

The records in ST84/1 were embedded within a system of surveillance that extended outwards from Australia’s ports to the offices of shipping companies around the world, and inwards to anyone who seemed out of place in White Australia. Technologies of identification and surveillance do not simply enforce boundaries, they create them. Their existence demonstrates why they are needed. These records did not document identity, they defined it according to a set of racial categories.

Modern parallels are not hard to find. Last year in a bungled operation that became known as ‘#borderfarce’, immigration officials planned to prowl the streets of Melbourne on the hunt for illegal immigrants. The focus of border surveillance once again turned inwards, to those who seemed out of place. Watching in horror as events unfolded on social media, I helpfully pointed people in Melbourne to a convenient source of identity documents.

The link I tweeted was not to RecordSearch, but to an experimental interface where Kate and I are continuing to think about ways of exposing the bureaucratic remnants of White Australia.

So far I’ve harvested metadata from more than 20,000 files and downloaded around 150,000 page images. Amongst other things, I’m working on an updated wall of faces.

Most recently I created a way of sorting and viewing pages by their orientation – by the ratio of height to width. Why? Kate wanted an easy way of finding birth certificates which, in this period, tended to be short and wide. It was a simple little hack, but it revealed the records in a very different way.

screen-shot-2016-09-27-at-8-54-31-pm

There’s a big bunch of birth certificates, but there’s also envelopes, photographs, and an assortment of slips and notes. It makes you think about how we see the written world through the frame of ‘portrait’ orientation. It’s perhaps also worth noting that RecordSearch displays thumbnails as cropped squares – shape is subsumed to the regularity of the grid.

The records in our landscape view are no more accessible than they were before, but they can be accessed differently. In his contribution to the ASA’s 30th anniversary symposium, Eric Ketelaar described the relationship between archival access and human rights – highlighting the importance of access not only to democratic accountability, but also to our rights as ‘victims’ of official surveillance: ‘As human beings, subjected to the panoptic sort of governments and private enterprise, we have the right to know’.2 Ketelaar concludes by stating that ‘access is not the actual use of archives, access enables use’. I’d like to extend this a bit. What my own work reveals is the complex relationship between access and use. Not only does access enable use, use changes what we mean by ‘access’.

My bio nowadays describes me as a ‘historian and hacker’. ‘Historian’ describes my orientation to the world – I see the past in the present. ‘Hacker’ refers to the tools I use to make connections through time. Hacking is creative and positive, despite what the mainstream media might say – it’s about finding solutions, exploring alternatives, and pushing the limits of what’s possible.

My RecordSearch hack is just a little piece of Javascript code that you can install in your browser – it changes the pages as they load.

Userscripts, as they’re called, allow anyone to alter the way webpages look and behave within their own browser. They give users greater control over their online experience, but they also open opportunities for experimentation. A lot of my own research is guided by questions like: What would happen if I…? What would it look like? What would change? What would I feel? Userscripts are one way of playing with the complexities of access.

Surveillance too can be hacked. If you’re concerned about technologies such as facial detection you’ll be pleased to know that thanks to the work of artist Adam Harvey, not only can you confuse detection algorithms, you can make a dramatic fashion statement.

Gary Marx, a major figure in the field of surveillance studies, has catalogued the ways in which individuals can resist the growing encroachments of surveillance. Amongst possible tactics he identifies ‘discovery’ – the attempt to undercover the scope of surveillance.3 Access to records can empower such acts of everyday resistance, but in other ways surveillance and access are more alike than opposed. Both start from a place of concealment. Access cannot be given unless it is first restricted. Both depend on asymmetries of power. Decisions about what we can know are ultimately made by others. Access is as much a process of control, as it is an act of release.

This is not necessarily a bad thing. I think we can all agree there should be limits to access, particularly relating to individual privacy and cultural sensitivity. But just as ‘identity’ is defined through acts of ‘identification’, so access is elaborated through instances of deployment and use. Access is not a state of being, it’s a process to be negotiated. And so the question is, what can we know about what we can know?

On 1 January this year I harvested the metadata of all the files in RecordSearch with the access status of ‘closed’.

These are records that the access examination process has determined should be withheld from public scrutiny. While the files themselves can’t be seen, RecordSearch does tell us a fair bit about them, including when the decision was made and the reasons behind it. Unfortunately you can’t search or filter on this data, so it’s difficult to look for patterns within RecordSearch itself.

Screen Shot 2016-07-15 at 8.17.25 PM

I’ve taken the data and loaded into a new site where you can examine it from a number of different angles. You can explore the reasons why files were closed, the series they came from, the age of their contents, and the dates when decisions were made. It’s more of a workbench than a discovery interface, and it’s likely to change as I ask different questions of the data.

Of course, the outlines of the examination process, including the grounds for exemption, are defined by the Archives Act. So what more is there to know?

Section 33 of the Archives Act does indeed spell out 17 reasons why records can be withheld from public access. But the data from RecordSearch includes an additional 11 categories. Some, like ‘Parliament Class A’, relate to other definitions under the Act. Others, like ‘MAKE YOUR SELECTION’, tell us something about the RecordSearch interface. But two of the most heavily cited reasons – ‘Pre-access recorder’ and ‘Withheld pending advice’ are not defined under the Act or anywhere that I could find on the Archives’ website.

Being an archivally-educated audience you can probably guess what these labels refer to, but if you need a little help you can look at when the access decisions in these categories were made.

The majority of decisions on ‘pre access recorder’ files were made before the introduction of the Archives Act in 1983. I checked this with the Archives and they confirmed that these records were examined before the existence of the Act. They explained that ‘pre access recorder’ was used when the original exemptions couldn’t be mapped to those later defined under Section 33.

Conversely, most decisions on ‘Withheld pending advice’ files were recorded in the last five or six years. If you look at the series that contain the most files citing this reason you can see that almost half come from A1838 – DFAT’s main correspondence series. As I’m sure you’ve realised, these are files that have been referred back to agencies for advice. And DFAT has been particularly slow in responding. They’re listed as ‘Closed’ on RecordSearch even though their access status has not been finalised. They’re not, however, included in the count of ‘closed’ files that the Archives reports in its annual summary of access outcomes.

This is probably fair enough, but if you search the closed files you can see that 1,467 of them files have been waiting for more than three years for a final decision. They might not be officially closed, but for a PhD student wanting to see them they are effectively closed.

My point here is not to be critical of the National Archives, or even of DFAT. What I’m interested in is the inevitable gap between legislation and practice. Access examination is subject to a range of influences and constraints, resourcing amongst them, and needs to be understood not as the application of a set of rules, but as a process that is historically contingent. A human process.

Earlier this year I harvested several gigabytes of parliamentary proceedings from the Australian Parliament’s ParlInfo database and created my own version of Historic Hansard.

As you do.

In the process of harvesting the files I discovered that data was missing for about 100 sitting days – most of them from the Senate between 1912 and 1919.

There’s no conspiracy at work here, it’s just some sort of processing error. However, Parliament staff weren’t aware of the problem, and it’s unlikely that anyone would’ve noticed using the web interface. You can’t find what you can’t find. Fortunately, Parliament staff are now working on a fix, but if you’ve been relying on ParlInfo for access to debates relating to World War I, you might want to do some more checking.

These things happen. Systems go wrong. Mistakes are made. Again what interests me is not finding who’s to blame, but exploring the gap between design and outcome, between ideal and reality. This is the gap where access is made and experienced. A gap that can only be understood through the complexities and contradictions of use. Access does not exist until its limits are tested. It’s not a process of opening, it’s a constant ongoing struggle over the very meaning of ‘open’.

And that’s a good thing.

We’re here at this conference to explore the possibilities of ‘forging links’. But of course collaborations don’t have to be comfortable to be constructive. The struggle over access may sometimes be tense, frustrating, and annoying, but it is also productive. Users of archives do not just consume access, they create it.

About a year ago I fired up my RecordSearch harvester and downloaded the metadata and page images for most of the ASIO (Australian Security Intelligence Organisation) files publicly available through the National Archives. I ended up with about 70gb of images. These are mostly dossiers on individuals and organisations – odd collections of gossip, published articles, and records of surveillance.

I’ve made this data available for anyone who wants it. Some of the images were recently used in the GovHack open data competition to create the ‘Cute Commies’ site.

To be honest, I didn’t have a clear purpose in mind when I harvested the data. It was another one of those ‘What would happen if?’ moments. I was, however, thinking generally about possible points of comparison between the ASIO files and the archival remnants of the White Australia Policy. Both built systems of identification, classification, and surveillance in which recordkeeping was crucial.

Kate and other historians of Chinese Australia have noted that the administration of the White Australia Policy was not uniform or consistent. Similar cases could result in quite different outcomes depending on the location and those involved. Understanding this is important, not only for documenting the workings of the system, but for recovering the agency of those subjected to it. Non-white residents were not mere victims, they found ways of negotiating, and even manipulating, the state’s racist bureaucracy. In her work on colonial archives, Ann Laura Stoller identifies this ‘disjuncture between prescription and practice, between state mandates and the manoeuvres people made in response to them’ as part of the ‘ethnographic space’ of the archive.4

How do we explore this space? One of the things I’ve found interesting in working with the closed files is the way we can use available metadata to show us what we can’t see. It’s like creating a negative image of access. Kate and I have been thinking for a number of years now about how we might use digital tools to mine the White Australia records for traces, gaps, and shadows that together build a picture of the policy in action. Who knew who? Who was where and when? What records remain and why?

The workings of ASIO, on the other hand, are deliberately obscured. Many of the files in the Archives include a note explaining why details have been withheld. Some warn that the ‘public disclosure of information concerning the procedures and techniques used by ASIO’ would enable people of interest to formulate counter-measures ‘based on an analysis of ASIO modus operandi’. David Horner’s recent history of ASIO notes that he was required to remove ASIO file references from his footnotes ‘because of the nature of ASIO’s filing system, which itself is classified’.5 We don’t even know how many files ASIO has on people and organisations, although David McKnight suggests that it’s somewhere in the hundreds of thousands.6 My harvest includes about 12,000 files.

Just like systems of racial classification, intelligence services exist within a circle of self-justification. The fact they exist proves they need to exist. We are denied information that might enable us to imagine alternatives. And yet as limited as the provisions under the Archives Act are, we do have access.

How can we use this narrow, shuttered window to reverse the gaze of state surveillance and rebuild a context that has been deliberately erased. Just as with Closed Access and the White Australia records can we give meaning to the gaps and the absences? Can we see what’s not there?

This is one of the questions being explored by Columbia University’s History Lab. They’ve created the Declassification Engine – a huge database of previously classified government documents that they’re using to analyse the nature of official secrecy. By identifying non-redacted copies of previously redacted documents, they’ve also been able to track the words, concepts and events most likely to censored.

The History Lab’s collection of documents on foreign policy and world events is rather different to ASIO’s archive of the lives, habits and beliefs of ordinary Australians. But I’m hoping that they too can tell us something about the culture that created them.

I’d intended to have a wonderfully compelling suite of examples and arguments to demonstrate today, but time has run short. Instead I have a set of half-baked experiments which sort of look a bit interesting. But perhaps that’s better. It’s important to me to try and be open about my own processes. I share my code and data, and I’ve started documenting most of what I’m up to in a open research notebook. If access is a struggle, then we should be sharing our stories of loss and frustration, and not merely celebrating our victories.

All of these experiments are online in some sort of form. So please explore.

Experiment A is nothing more than a browse interface to all the digitised records I’ve harvested. It’s just a clone of my work with the White Australia records, but I think there’s real conceptual power in the ability to browse.

Experiment B started with a problem. From RecordSearch I could harvest data on access status and find out how many ASIO files were in each of the three categories – Open, Open with Exception, and Closed. But how much of the ‘Open with Exception’ files are actually open?

Most of the files include a summary which tells you how many pages have been completely or partially exempted. That’s great, but did I really want to open up 12,000 files and manually scan for summaries? By playing around with the Tesseract OCR engine I’ve created a simple filter that extracts text from the images and searches for words like ‘exemption’, ‘archives’, and ‘folio’. I now have a good sized collection of summaries awaiting data entry…

Experiment C began as another attempt to quantify the scale of exemption. The summaries told me how many pages had redactions – bits of information like names and ids that are blacked out, or sometimes even cut out of the page. But if I could identify individual redactions I could both test the summaries and create a new measure of openness… or redactedness…

Through trial and error I developed a computer vision script that did a pretty good job of finding redactions – despite many variations in redaction style, paper colour, and print quality. It took a couple of days to work through the 300,000 page images, but in the end I had a collection of about 300,000 redactions. Unfortunately about 20 percent of these were false positives, so I spent a number of nights manually sorting the results.

My redaction finder still needs a lot of refinement, and plenty of errors have slipped through. But, within the files that are currently digitised, the scale of exemption seems about ten times greater than Margaret Kenna estimated when giving evidence to Parliamentary Joint Committee on ASIO in 2000. She thought every file contained about 10 exemptions ‘be it a word or a folio or a paragraph’. I’m seeing an average of about 100 redactions per file.

I’ve started adding information about the size and position of the redactions to my database and aggregating this data by page. When I left Canberra, the script was still running, but you can explore the current standings in my top 50 lists of the most redacted files and pages.

Once the data processing is completed you’ll be able to filter files by the amount of area blacked out, or the total number of redactions. Many more opportunities to see what you can’t see.

Experiment D was an attempt to build a composite image of all the redactions to visualise what parts of a page were most likely to be be removed – something like a heatmap. It sort of worked, but by the time I’d added all the redactions I had nothing but a very large black blob.

A rethink is required…

Experiment E had two aims. First to highlight the visual character of the redactions themselves – there’s a strange sort of beauty in a massed collection of blobs. Secondly, just as with the Real Face of White Australia, I wanted to turn the files inside out. Instead of being dead ends, I wanted the redactions to be discovery points, signposts, ways of exploring the files.

screen-shot-2016-10-22-at-5-53-04-pm

It’s online now so play. You can view a random sample of redactions, or browse page by page through the entire collection.

Talking about her own ASIO file in the book Dirty Secrets, the politician and academic Meredith Burgmann noted that the ‘blacking out process seems totally arbitrary and for the reader terribly frustrating, like reading a detective novel with the last page torn out’.7 But in hunting for redactions I found they could also bring moments of unexpected joy. It seems that someone got a bit bored and has left us with a glorious collection of redaction art.

redactionart

So what’s to come? I need to rework my redaction finder to improve its accuracy.

It’s interesting, and perhaps ironic, that the removal of information has given me an identifiable data point that I can potentially track against other characteristics of the files. Can I identify patterns by time or topic?

Apparently ASIO assessments have become less conservative over the years – I can test this by looking at changes in redaction rates over time.

I also want to explore the context of redactions. By expanding the window around redactions and OCRing the result, I hope to identify the words that occur most commonly appear near redactions.

Those of you coming to the workshop on Friday will hear more about some of the tools and technologies I’ve used in these experiments. But I wanted to give a brief overview today because this is access.

Digital tools and technologies give us the opportunity to use databases like RecordSearch as archaeological sites to sift through layers of metadata in search of new connections and meanings. This is access.

We can turn digitised collections inside out, revealing the people, the processes, the structures, the form. This is access.

We can reveal the processes through which records are controlled, concealed, and withheld. This is access.

Access is not a deliverable or a product. It’s a struggle for understanding and power – not just to see, but to see differently.

This is RecordSearch but not as you know it.

rs-redactions

Experiment F is a userscript that puts the redactions back into RecordSearch. Access is an honest acknowledgement of its own limits, and an invitation to push beyond.

 

  1. Richard Jenkins, ‘Identity, surveillance and modernity: Sorting out who’s who’, in Kristie Bell, Kevin D. Haggerty and David Lyon (eds), Routledge Companion of Surveillance Studies, Routledge, 2014, p. 159.
  2. Eric Ketelaar, ‘Access, the democratic imperative’, Archives and Manuscripts, vol. 34, no. 2, November 2006, p. 73.
  3. John Gilliom and Torin Monahan, ‘Everyday resistance’, in Kristie Bell, Kevin D. Haggerty and David Lyon (eds), Routledge Companion of Surveillance Studies, Routledge, 2014, p. 407.
  4. Ann Laura Stoller, Along the Archival Gran: Epistemic Anxieties and Colonial Common Sense, Princeton University Press, Princton, 2009, p. 32.
  5. David Horner, The Spy Catchers: The Official History of ASIO, Allen & Unwin, Sydney, 2014, p. 581.
  6. David McKnight, ‘How to read your ASIO file’, in Meredith Burgmann (ed.), Dirty Secrets: Our ASIO Files, NewSouth, Sydney, 2014, p. 38.
  7. Meredith Burgmann, ‘The secret life of B/77/26 (and friends)’, in Meredith Burgmann (ed.), Dirty Secrets: Our ASIO Files, NewSouth, Sydney, 2014, p. 454.
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